Trabzon history – Trabzon Museum

Their architectural style differs from previous Byzantine architectre, while still retaining many features. Caucasian and Eastern Anatolian influences are especially evident in Hagia Sophia. Fantastical depiction of Trebizond by Pisanello in a fresco of the Sant’Anastasia church in Verona, painted between and The Empire of Trebizond was formed in as one of the three Byzantine Greek successor states of the Byzantine Empire. Located at the far northeastern corner of Anatolia, it was the longest surviving of the Byzantine successor states. Geographically, the Empire of Trebizond consisted of little more than a narrow strip along the southern coast of the Black Sea, and not much further inland than the Pontic Mountains. However, the city gained great wealth from the taxes it levied on the goods traded between Persia and Europe via the Black Sea. The Mongol siege of Baghdad in diverted more trade caravans towards the city. Genoese and to a lesser extent Venetian traders regularly came to Trabzon.

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In the winter there is the chance of some snow cover in the city. The climate of the city differs greatly from that of the mountainous hinterland. Snowstorms frequently isolate the high mountain villages from the outside world for weeks on end. Rural life in the province moves along traditional transhumance patterns similar to communities in the Caucasus; each settlement is divided in multiple villages for each season. Thus most villages above m remain unsettled during the winter months.

At the Zigana-pass south of the city there is a small ski-resort.

Trabzon has a number of tourist attractions, some of them dating back to the times of the ancient empires that once existed in the region. In the city itself, one can find a hub of shops, stalls and restaurants surrounding the Meydan, a square in the center of the city, which includes a tea garden.

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It became famous for an icon of the Virgin Mary known as the Panagia Gorgoepekoos, said to have been painted by the Apostle Luke. During the 6th century, it was restored and enlarged by General Belisarius at the behest of Justinian. A chrysobull dated to confirms the freedom and autonomy of the monastery, together with all of its hereditary lands and dependents; exempts them from all taxes, except for one biannual tax; and restores to it the serfs whom the tax-collectors of Matzouka had illegally taken from it, listing 40 of the serfs by name.

At that time, the monastery was granted an amount annually from imperial funds. Following the conquest by the Ottoman Sultan Mehmed II in , it was granted the sultan’s protection and given rights and privileges that were renewed by following sultans.

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Demolished North-eastern section The Walls of Trabzon or the “Walls of Trebizond” are a series of defensive walls surrounding the old town of the city of Trabzon , northeastern Turkey. The fortifications are sometimes called the Trabzon Castle Turkish: However, they did not function as a castle , rather as city walls. Constructed on foundations dating back to the Roman era with cut stones from former structures at site, the walls stretch from the hill on the backside of the old town to the Black Sea shore.

The upper and middle towns are flanked by steep ravines cut by the Zagnos Iskeleboz and Tabakhane Kuzgun streams to the west and east respectively, while the lower town extends to the west of Zagnos see the plan on the right. The citadel The Upper Town functioned as the citadel and as the acropolis of the city. It is believed that the citadel was built as the first construction in BC.

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Large sections of walls are still standing. Trabzon Kalesi is a fortress located in the city of Trabzon, northeastern Turkey. Constructed on foundations dating back to Byzantine era with cut stones from former structures at site, the castle stretches from a hill on the backside of the city to the Black Sea shore.

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World Trabzon’s Hagia Sofia: Dating back to the 13th century, when Trabzon was the capital of the empire of Trebizond, the Hagia Sophia constitutes one of the most important monuments of late Byzantine architecture. After the Ottoman Empire took control of the city, it was converted into a mosque and its frescos were covered in whitewash.

In it was restored and put into use as a museum until Turkey’s religious and nationalist right decided to convert it into a mosque again. The Ministry of Culture and Tourism, he said, had “occupied” the building for five years without the permission of the General Directorate of Foundations the government body responsible for antiquities and the Hagia Sophia could not be used as anything other than as a place of worship. An international campaign was launched to ask the authorities to reconsider.

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He also thought the Black Sea was called “inhospitable” before Greek colonization because it was difficult to navigate and because its shores were inhabited by savage tribes. The modern basin is divided into two sub-basins by a convexity extending south from the Crimean Peninsula. The Euxine abyssal plain in the centre of the Black Sea reaches a maximum depth of 2, metres 7, Because of the extreme stratification, it is classified as a salt wedge estuary.

The Black Sea only experiences water transfer with the Mediterranean Sea , so all inflow and outflow occurs in the Bosphorus and Dardanelles. Inflow from the Mediterranean has a higher salinity and density than the outflow, creating the classical estuarine circulation. This means that inflow of dense water from the Mediterranean occurs at the bottom of the basin while outflow of fresher Black Sea surface-water into the Marmara Sea occurs near the surface. Fresher surface water is the product of the fluvial inputs, and this makes the Black Sea a positive sea.

The net input of freshwater creates an outflow volume about twice that of the inflow.

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Sumela Monastery Turkey Stock Images

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After arriving at Kars we will continue to visit the ancient Armenian city of Ani on the Arpacay River. In Hasankeyf soon to be submerged under the lake of a new dam on the Tigris we will visit some of the many caves and the ruins of the medieval Byzantine city. On our way west to Mardin we will stop in Midyat to see the Silver bazaar.

Arrive to Mardin visit Kasimiye Medrese. This site has been the centre of religious worship for many centuries, the monastery itself is built over an ancient temple, built in BC and dedicated to the worship of the sun and which now provides the foundations to the main part of the monastery buildings — it is a fascinating structure as the roof of the temple to the sun is, essentially, a flat arch!

Climbing up to Tumulus of Antiochos, the capital of Kommagene we will watch the sun set from the summit of Nemrut. This ancient funerary monument at the peak of Mt Nemrut was forgotten and lost to memory for nearly years. Arriving in Urfa we will visit the Holy Pools of Abraham andthe cave where, tradition tells us, the Prophet Abraham was born.

Here lie the remains of the earliest religious structures built by man yet to be discovered. At about years old and pre-dating pottery, writing, Stonehenge and the Pyramids! We then depart for Gaziantep where we will visit the stunning mosaic museum which houses a priceless collection of mosaics from the now sunken city of Zeugma. We will visit the citadel and the Old Town of Gaziantep.

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The third part of the castle was constructed by the Ottomans under Mehmet the Conqueror. The altar and the pulpit of the Middle Fortress Mosque, which was originally the Panaghia Chrysocephalos Church and which was transformed later in into a mosque by Fatih Mehmet, is worth seeing. Another of the beautiful ancient structures that adorn the city is the old Saint Sophia, which is now a museum. The walls of the church are covered with frescoes.

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The year-old Monastery of the Virgin Mary at Sumela is among the most impressive sights of Turkey’s Black Sea coast , but unfortunately it is closed until for restoration work. It’s not just the monastery itself that is the attraction, it’s the entire expedition to see it: When Sumela reopens to the public, perhaps in , the excursion to Sumela is best done as a half-day or full-day excursion from Trabzon , 47 km 29 miles, 1 hour south of Trabzon map.

To avoid the crowds, arrive early in the morning— particularly if you want good photographs —and avoid summer weekends when the crowds and traffic—on the narrow roads—can be intense. You may want to bring a picnic lunch to enjoy next to the pretty stream in the gorge. Once a year, on August 15th, a Greek Orthodox service is held at the monastery, and special permission from the Ecumenical Orthodox Patriarchate is required to enter.

The monastery is not yet handicap accessible because of the rough path and many steps to the entrance, and steps within the compound, but perhaps the restorations now under way will make the monastery handicap-accessible. The fresco-covered Rock Church at Sumela You will reach the park entrance, where you’ll pay a TL 15 admission fee per car to enter the park.

You’ll pass several trout hatcheries benefitting from the cold mountain stream.

Sümela Manastırı / Sumela Monastery (Trabzon)